The Shadows of Consumption gives a hard-hitting diagnosis: many of the earth’s ecosystems and billions of its people are at risk from the consequences of rising consumption. Products ranging from cars to hamburgers offer conveniences and pleasures; but, as Peter Dauvergne makes clear, global political and economic processes displace the real costs of consumer goods into distant...(展开全部)

This is a book for those looking for different answers to some of today's most fundamental questions. What is a consumer society? Does being a consumer make us more materialistic? Why do we shop? Miller responds to these questions by proposing feasible and currently available alternatives, mainly drawn from his own ethnographic research.

This is a book for those looking for different answers to some of today's most fundamental questions. What is a consumer society? Does being a consumer make us less authentic or more materialistic? How and why do we shop? How should we understand the economy? Is our seemingly insatiable desire for goods destroying the planet? Can we reconcile curbs on consumption with goal...(展开全部)

In this major theoretical statement, the author offers a new and provoctive interpretation of institutional transformations associated with modernity. What is modernity? The author suggests, "As a first approximation, let us simply say the following: 'modernity' refers to modes of social life or organization which emerged in Europe from about the seventeenth century onwards and...(展开全部)

史普罗 (R.C. Sproul, 1939-2017) 美国神学家,阿姆斯特丹自由大学博士，怀特菲尔德神学院博士，曾任教于美国改革宗神学院和诺克斯神学院，林格尼尔事工 (Ligonier Ministries) 创办人。

史普罗 (R.C. Sproul, 1939-2017) 美国神学家,阿姆斯特丹自由大学博士，怀特菲尔德神学院博士，曾任教于美国改革宗神学院和诺克斯神学院，林格尼尔事工 (Ligonier Ministries) 创办人。

史普罗 (R.C. Sproul, 1939-2017) 美国神学家,阿姆斯特丹自由大学博士，怀特菲尔德神学院博士，曾任教于美国改革宗神学院和诺克斯神学院，林格尼尔事工 (Ligonier Ministries) 创办人。

史普罗 (R.C. Sproul, 1939-2017) 美国神学家,阿姆斯特丹自由大学博士，怀特菲尔德神学院博士，曾任教于美国改革宗神学院和诺克斯神学院，林格尼尔事工 (Ligonier Ministries) 创办人。

In this major theoretical statement, the author offers a new and provocative interpretation of the institutional transformations associated with modernity. We do not as yet, he argues, live in a post-modern world. Rather the distinctive characteristics of our major social institutions in the closing period of the twentieth century express the emergence of a period of 'high mode...(展开全部)

In this major theoretical statement, the author offers a new and provoctive interpretation of institutional transformations associated with modernity. What is modernity? The author suggests, "As a first approximation, let us simply say the following: 'modernity' refers to modes of social life or organization which emerged in Europe from about the seventeenth century onwards and...(展开全部)